Episode 22

full
Published on:

9th Nov 2026

When the Veil Thins: Creation, Stolen Skulls, and the Spirits of Samhain

What happens when sacred bones are scattered, ancestral vows are forgotten, or a soul drifts for centuries across the primordial deep? As autumn blazes across upstate New York and winter rains sweep County Cork, Máire and Jim cross the threshold into Samhain: the Celtic dream-time of going to seed and quiet rebirth. From a sky maiden who leaves the heavens only to shape the earth with her toes, to an irreverent young Aran islander confronted by the spirit of his own great-granduncle, this episode explores why reverence and memory remain our greatest healing arts.

Featured Stories

The Maiden of the Air and the 700-Year Pregnancy - Finnish mythology / The Kalevala (Rune 1) - Jim Brulé

Sean and the Gravedigger’s Skull - Traditional Irish folklore / Dúchas National Folklore Collection - Máire (Maria) Gillen

The Gathering: A Tale of Two Cities & The Story Road

In this special episode following Jim’s three-week journey across Ireland and north to the Arctic Circle in Tromsø, Maria and Jim reunite across the Atlantic to reflect on their recent travels: from Cobh, Gougane Barra, and Blarney to the 300-year-old storytelling hearth of Sheehan's Cottage in Listowel. Carrying forward their Story Bridges project with Omar Belhaj, the hosts mark the arrival of Samhain: the ancient Celtic turning of the Wheel where the veil thins, memory deepens, and the living converse with the ancestral dead.

Episode Chapters

  • [00:00] Welcome to Cork and New York: Maria and Jim celebrate Jim and Jill’s recent in-person visit to Ireland, recapping adventures through Cobh, Gougane Barra, and Blarney.
  • [01:24] Listowel & The Living Storytelling Tradition: Memories from Sheehan’s Storytelling Cottage (300 years of stories in the walls), meeting Billy Keane, and experiencing the Kerry Writers’ Museum and the Listowel Storytelling Festival.
  • [03:57] Dublin Lore & The Leprechaun Museum: Looking ahead to the Federation of European Storytellers (FEST) in Dublin and Tom O'Rahilly’s treasury of rare books.
  • [04:54] Crossing into Samhain: Autumn foliage in Central New York versus the stripping winds of Cork; Maria’s woodworking memories of her father and her new Samhain workbook, Back into the Wild Again.
  • [07:49] The Maiden of the Air (The Kalevala): Jim tells the opening rune of the Finnish epic: Ilmatar’s longing for companionship, her 700-year gestation on the open sea, the golden duck’s cosmic eggs, and the birth of Väinämöinen.
  • [16:07] The Sung Runes & Epic Cadence: Maria and Jim reflect on the ancient practice of singing epic runes to drumbeats, from Sámi traditions to the chants of the Irish seanchaí.
  • [17:37] The Schools' Scheme & The Stolen Skulls of Inishmaan: Maria shares the true history of 19th-century skull-hunting, the theft of Aran Island ancestors from an iron church strongbox, and the decade-long battle to repatriate them from Trinity College Dublin.
  • [25:08] The Tale of Sean & The Gravedigger: A careless young islander digging a grave carelessly strikes an ancestral skull with a spade, drawing an uncanny nighttime visitor who demands five years of sacred penance.
  • [34:03] Rebirth in the Dream Time: Reflections on the thinning of the veil, Moroccan fossil beds, Finland’s 30-foot skeleton horse, and Samhain as the essential seed-time before spring.
  • [37:26] Safe Travels on the Story Road: Anticipating their next reunion in Marrakech and looking ahead to October 2027.

Key Takeaways

  • Samhain as the Dream-Time of Rebirth: In Celtic cosmology, winter’s arrival is not an ending of despair, but the necessary "dream time" of going to seed: a quiet death that prepares new life.
  • Living Folklore Outlasts Official Erasure: When language and written records are suppressed, oral memory preserves identity; collections like Dúchas contain the enduring truth of a people.
  • Sacred Stewardship of the Ancestors: Whether through the repatriation of stolen island remains or the tender care of a village gravedigger, honoring the dead restores moral balance to the living.
  • Cosmic Gestation Takes Time: Ilmatar’s centuries-long drifting reminds us that meaningful creation often requires enduring long periods of uncertainty before new worlds can be birthed.

Host Resources & Links

Explore the transformative power of folktales and discover how to befriend the monsters and mysteries within. Subscribe to Jim Brulé’s Healing Monsters Substack for weekly mythic medicine, storytelling workshops, and archetypal deep-dives: healingmonsters.substack.com.

Visit Maria Gillen at storyfromseeds.com to explore her Samhain workbook, Back into the Wild Again.

Transcript
Maria:

Hello from Cork

Jim:

Hello from New York

Maria:

Is mise Máire, Seanchai Chorcaí.

Maria:

It's Maria, the Cork-based storyteller.

Jim:

It's me, Jim, here in Fayetteville, New York

Maria:

We can't wait to tell you a few stories!

Jim:

And welcome to our latest episode of From Cork to New York, and

Jim:

this time it's following a definite in-person visit from New York to Cork.

Maria:

That's right!

Jim:

So we had quite the, quite the month this that just went by.

Maria:

Oh my God, it was so good, Jim, to see yourself and Jill here.

Maria:

And of course, we were carrying on with the, uh, Story Bridges project.

Maria:

So Omar came as well.

Maria:

We had a lovely full house.

Maria:

Yeah, it was great.

Maria:

You know, and I suppose I brought you around Cork, and we went to

Maria:

see… yeah, we went to see Cobh, and we went to see Gougane Barra and

Maria:

Blarney, so we got quite a lot in.

Maria:

And then we went on to Listowel and the Listowel Storytelling Festival, and

Maria:

you saw Sheehan's Storytelling Cottage.

Maria:

300 years of stories in the walls.

Maria:

So we, we fitted quite a lot in.

Jim:

We certainly did.

Jim:

And I, you know, Listowel was… I had high expectations, and they were exceeded.

Jim:

I mean, it was a wonderful experience.

Jim:

What a lovely community of storytellers, but also Listowel is such a

Jim:

community of creativity and artistry.

Jim:

Just a, a wonderful, wonderful place.

Maria:

You know?

Maria:

Yeah.

Maria:

So I suppose it, it's worth mentioning that they run the Writers' Festival there

Maria:

for over 50 years now, and that we've had some very famous writers set that up.

Maria:

One of my favorites was John B. Keane, because as a, a young actor, he

Maria:

would've given us his stories to put up on the stage for free, you know?

Maria:

And you met his son, Billy.

Jim:

Met Billy, yes.

Maria:

And Billy is so lovely, you know?

Maria:

And then there's Cara Trent, who runs the Kerry Writers' Museum.

Maria:

And, uh, just the welcome is absolutely amazing.

Maria:

And John, our Farity, you know, the, the man who runs the, the sessions there.

Maria:

So I was telling you before you came, Jim, that in Listowel it's a living tradition.

Maria:

So it's, um, you know, it's not that they're reviving the storytelling,

Maria:

but they're just carrying on the tradition of the telling, you know?

Maria:

So- yeah, so now you know what I mean.

Jim:

Now I know.

Jim:

And you know, one of the things that happened afterwards: so there was a,

Jim:

a wonderful session that we had there at the, at the museum, and my wife,

Jim:

Jill, fell in love with Irish sessions.

Jim:

And we, as you mentioned, we traveled around a little bit, uh, after that.

Jim:

Our last day was in Dublin, and Jill said, "We have to find a

Jim:

session." So we went, we went to a couple of pubs, had a great time.

Maria:

Yeah.

Jim:

And as we were… we found one that we, we could certainly have participated

Jim:

in the session and the exhaustion of three weeks away started to descend.

Jim:

Yeah.

Jim:

And we said, "Okay, we'll keep the Listowel session in our

Jim:

hearts and go, go get some sleep."

Maria:

Well, that's great to hear.

Maria:

But one place in Dublin that is a must-see is the Leprechaun

Maria:

Museum run by Tom O'Rahilly.

Maria:

He's also very involved in Storytellers of Ireland.

Maria:

And when FEST comes to Ireland next year, so that's the Federation of

Maria:

European Storytellers, when it comes to Ireland next year, it will be

Maria:

hosted at the Leprechaun Museum.

Maria:

But he has such brilliant old books.

Maria:

I'm afraid that if you went in there, Jim, we'd never see you again.

Maria:

You'd disappear into the books.

Jim:

Well, uh, if, uh, if that's the case then I guess I better get my

Jim:

tickets for next year, so it seems.

Maria:

That's it, for sure.

Maria:

Yes.

Maria:

You know?

Maria:

And, and therefore the bonds of the story road grow ever

Maria:

deeper and stronger and longer.

Maria:

You know, it's great.

Maria:

It's lovely to see it, you know?

Maria:

So, um- So yeah, it was an absolutely amazing visit.

Maria:

And of course, now we have landed in the season of Samhain, so

Maria:

the winter season in Ireland.

Maria:

So even since you've gone back, Jim, the weather has

Maria:

gotten a little bit more Irish.

Maria:

With a lot more rain.

Maria:

And the mornings have gotten darker, and it's harder to get out of bed.

Maria:

You're probably experiencing the same thing- … wherever you are, you know?

Maria:

And the evenings are drawing in, and all the old Samhain traditions and

Maria:

legends are coming forward, you know?

Maria:

So are you finding, now that you've gotten home, that you want to nestle in next to

Maria:

the fire, and not hard to get out of bed?

Jim:

Well, yes and no, because the other thing that happens in this

Jim:

season is the absolutely riotous explosion of color in the trees.

Maria:

We don't have that here.

Jim:

Yeah, see, so we, I have it in our yard, in, uh- five minutes away

Jim:

in the deep forest, and everything is just erupting in colors.

Jim:

And so, yes, while I would love to sit wrapped up in a blanket with a, with

Jim:

a hot toddy and, and a fire in front of me- … I also have been taking

Jim:

walks in the woods and just- smelling the autumn, and, ah, it's wonderful.

Jim:

It's wonderful.

Maria:

Oh, definitely.

Maria:

Like, we can definitely smell the, uh, falling leaves here as well, uh, but

Maria:

we're waiting for the one big storm that brings them all down in one day, you know?

Maria:

So- Mm-hmm … I noticed when I went to Woodstock and I took the train from New

Maria:

York to Woodstock, and we went down the Hudson River, what a beautiful sight it

Maria:

was because it was in the middle of fall.

Maria:

And all the different colors of golds and reds and beauty that were dipping into

Maria:

the river was just absolutely magical.

Maria:

But here, one good storm and the branches are bare until next time.

Maria:

So that's where we are at the moment.

Maria:

I suppose I've just started, uh, doing a little bit of woodwork as well, Jim.

Maria:

And it's bringing me close to my dad.

Maria:

You talked about smells and how evocative they are, and how they

Maria:

can bring you backwards on the memory road into a story, you know?

Maria:

And, um, I suppose that's what the woodshop is for me.

Maria:

You know, I smell the varnish, and I'm right back in my old childhood

Maria:

days with my father saying, "Get out." "You're going to lose a finger.

Maria:

You're going to lose a finger." But thanks, thanks to his safety

Maria:

rules, I never did, you know?

Maria:

And it's absolutely amazing now to be making little stools.

Maria:

And to be carving into the wood, uh, it's just a joy, you know to create still.

Maria:

Yeah.

Jim:

Well, I have a, piece of a story today.

Jim:

So as, as we mentioned, after being down in Listowel and Ireland,

Jim:

we went up to Tromsø, which is up above the Arctic in Norway.

Jim:

And we met with a wonderful storyteller there, an indigenous storyteller.

Jim:

And also did a lot of time in museums and just learning about the Sami people.

Jim:

And that of course got me all interested in their stories.

Jim:

Why else would I be doing that?

Jim:

And it took me back to the Kalevala, which is actually Finnish, but when you get

Jim:

that far north, the modern countries don't have as much to say with who people are.

Jim:

It's more the people rather than the, the national boundaries there.

Jim:

They share parts of those stories, and I'd like to share the beginning

Jim:

of the Kalevala, because it, it kind of feels like the right

Jim:

time of year to be telling it.

Jim:

So:

Jim:

In the time before time,

Jim:

when all there was, was all there was,

Jim:

there was a woman, her name was Ilmatar, and she lived in the air.

Jim:

She lived up in the skies, and beneath her there was nothing but ocean.

Jim:

They call her the Maiden of the Air.

Jim:

She lived up there, and she had lived there for millennia, floating and flying

Jim:

and enjoying the views and enjoying life.

Jim:

Except that she was alone, and she really didn't want to be alone.

Jim:

And as we often find in these wonderful old stories, it wasn't that she just

Jim:

wanted companionship, she wanted intimacy.

Jim:

She really wanted to have someone.

Jim:

And so she thought, " I've been up in the sky too long.

Jim:

I need to come down to the waters and maybe something will happen there."

Jim:

And so she descended down, down, down to the ocean.

Jim:

Not a calm place.

Jim:

Not always stormy, but a, a living, breathing ocean.

Jim:

And she settled in the ocean and started to float, rocked

Jim:

by the winds and the waves.

Jim:

And suddenly a storm blew up out of the east, and angry

Jim:

pillars of foam came towards her.

Jim:

And what do you know?

Jim:

She became pregnant!

Jim:

And here she is floating on the surface of the ocean, pregnant in a huge pregnancy.

Jim:

And it lasted for 700 years.

Jim:

I don't know anyone who would want to be pregnant for 700 years,

Jim:

but this was Ilmatar's state.

Jim:

And she floated on her back all over the place, and nothing she could do would

Jim:

seem to bring about the labor and birth.

Jim:

And she started to weep.

Jim:

She said, "I gave up the skies to try and find intimacy, and what did I get?

Jim:

This centuries-long pregnancy.

Jim:

I can't go back up to the heavens.

Jim:

Whatever can I do?

Jim:

You know, I should have stayed up there and been a virgin.

Jim:

It would be better."

Jim:

And so as she was drifting there, she let a prayer leave her lips and she

Jim:

just said, "Please, please, Lord of all, release me from this. Release me!"

Jim:

But nothing happened.

Jim:

What did happen is there was this duck that was also flying around

Jim:

the ocean looking for a place to nest because she had eggs to drop.

Jim:

And Ilmatar, looking up, saw her flying and thought, "There's a kindred spirit."

Jim:

And she lifted her knee up out of the water so that the duck could come and

Jim:

build its nest on her knee, which it did.

Jim:

She made a big nest.

Jim:

She laid her eggs, and she sat there keeping them warm.

Jim:

Now, if you've ever tried to hold your knee up for a long period of

Jim:

time, you know it's not comfortable.

Jim:

So her knee began to ache, and her leg began to ache, and

Jim:

all of a sudden it twitched.

Jim:

And the nest went tumbling into the water, and the eggs broke open.

Jim:

And what do you know?

Jim:

The white of some of the eggs formed the sky, and the yolk of one of the

Jim:

eggs became the sun, and other parts of the eggs became the ocean floor.

Jim:

And this was amazing.

Jim:

But here she is still, now alone again with nothing, no one to accompany her.

Jim:

So years went by.

Jim:

Now the sun is rising and setting.

Jim:

And finally, ten years later, she can feel a stirring in her womb.

Jim:

And she starts to turn and twist.

Jim:

And as she does, she stirs up the bottom of the, of the ocean, and

Jim:

she starts to make mountains with her toes, and fjords, and bays.

Jim:

And finally, finally, finally

Jim:

the young life inside her awakens.

Jim:

And you know, it's a boy.

Jim:

He's not happy about having been in there for 700, 800 years.

Jim:

So he starts to try and figure out his way how to get out.

Jim:

And in a way that I cannot imagine anything more magical,

Jim:

his little toe finds the opening to open the womb and let him out.

Jim:

And he is finally born, and he washes up on the shores of one of the pieces

Jim:

of land that his mother has, has made.

Jim:

And as he's born, she rises back up into the sky, and he starts to plant the

Jim:

trees and the vegetables and the grasses.

Jim:

And so life on Earth begins.

Jim:

And that's the first rune and a half of hundreds of runes in this story.

Maria:

Oh my goodness, it's beautiful, you know?

Maria:

And it speaks to that time when people were oral and aural, you

Maria:

know, where they shared information by the telling and the listening.

Jim:

The one thing I wish I could do is I wish I could sing

Jim:

it, because it was always sung.

Jim:

Sung to a drum beat.

Jim:

So maybe someday I'll, I'll figure out how to do that.

Jim:

But-

Jim:

but it is a world full of images.

Maria:

Yeah.

Maria:

You know, and that singing of the story was something that the old seanchaí

Maria:

did in Ireland as well, you know?

Maria:

So it was a way of remembering, was to put them into a chant, and you

Maria:

still get the very, um, long song stories, and you still get the spoken

Maria:

word stories in Irish sessions.

Maria:

I, I absolutely love them, you know?

Maria:

And I would love to hear that song.

Maria:

So if you come a- across anyone doing that kind of thing, then I definitely

Maria:

would love to hear that, you know?

Jim:

Yes.

Jim:

I, and I will say, I've not been able to find melodies from the Kalevala.

Jim:

I know they must be out there.

Jim:

Haven't found them yet.

Maria:

Mm-hmm.

Jim:

But there's a similar epic that the Sámi have.

Jim:

And I've been able to find some of that music.

Jim:

So, eh, it'll make its way in.

Maria:

It might make its way into our little podcast We'll be seeing, you know?

Maria:

So I'm, I'm definitely in the, uh, seasonal change of Samhain

Maria:

here in Ireland, you know, and I've just released my Samhain, uh,

Maria:

workbook, Back into the Wild Again.

Maria:

You know, you can find it on storyfromscenes.com.

Maria:

Uh, so it's g- it's going on for its second turn now, because we have the Wheel

Maria:

of the Year, and for some reason, last year I started with Samhain, and it's a,

Maria:

it's an important season to, uh, to us.

Maria:

And I suppose it's an important season in the world.

Maria:

You know, the four seasons seems to have cropped up independently

Maria:

in so many nations, you know?

Maria:

So, um, in terms of Samhain, and because we've just come from Listowel, dun, dun,

Maria:

dun, dun, dun, I'm going to talk about some of the lovely stories in duchas.ie.

Maria:

That's D-U-C-H-A-S.I-E for our listeners.

Maria:

And this would be the school's collection.

Maria:

And in a time when we weren't allowed to be educated in schools, and you were

Maria:

not allowed to speak your own first language of Irish, uh, the, when we ca-

Maria:

became a state, in an effort to save all of the stories that were floating

Maria:

around in the blood of the Irish, Sheila de Valera gave a cóipeoir, or a

Maria:

copy book, to every child in Ireland.

Maria:

And when we went to the fantastic Butter Museum in Cork, you saw some of those

Maria:

scripts written on the wall and what they said about the butter in Ireland.

Maria:

But one of the other things that happened was, um There was a man called Darwin,

Maria:

you know that fella who said that instead of being made in seven days,

Maria:

that we actually developed in science.

Maria:

And because he was doing that work, and that was, work was very popular in

Maria:

the UK especially, and it was around the same time that the book, Around

Maria:

the World in 80 Days was made and of course, in a time before planes, w-

Maria:

well, there was a great fashion, Jim, and the fashion was to collect skulls.

Maria:

And so Darwin had one or two skulls that he showed people, you know, in,

Maria:

in that, um, great club that they had in London, and they said that if

Maria:

anybody wanted now to follow in the footsteps of, um, of, of Darwin, that

Maria:

they'd have to have 20 or more skulls.

Maria:

So people went skull hunting.

Maria:

Can you believe that?

Maria:

And this isn't even a story, Jim.

Maria:

This is history.

Maria:

So, uh, there was a man that came over from the UK and he hired a, a boat and

Maria:

he went down the west coast of Ireland, and he came to the Aran Islands, and

Maria:

he went onto the main Aran Island, and there he came across an old church.

Maria:

And in those days, when somebody new in your family was going to be buried, you

Maria:

dug down into the family grave and you took out all of the long bones and you

Maria:

put them on the side, and you took out the skull and you put it to the side, and

Maria:

that allowed you to bury the next body.

Maria:

But, over time, those graves became full, so they started taking out the

Maria:

skulls and they put them into a big iron strongbox, and they put them next

Maria:

to the nave in the altar inside in the church, this big black strongbox.

Maria:

And of course, our ancestors used to do that in the likes of

Maria:

Newgrange, so the old bones would be where the worship place was.

Maria:

So when people went to their Sunday mass, they were actually under the

Maria:

roof with the ancestors' skulls.

Maria:

So this man, he came in and he saw the black strongbox, and he opened it up

Maria:

and he saw the skulls and he thought, "I'll collect a few of them." So he took

Maria:

them all and he put them into a burlap sack, and he climbed back down the hill.

Maria:

And he went off along his way, and he ended up going to Maynooth.

Maria:

I'm not even after getting to the story now.

Maria:

And he, he came to Maynooth, and in, um, he offered, uh, the skulls to the

Maria:

university, and they put them to one side.

Maria:

And then, we became a, a republic, a number of years passed, and there was

Maria:

a man in, who was working in Listowel, of course, a researcher in Listowel,

Maria:

and he had his PhD in research.

Maria:

And he went up to Maynooth, and he said he was walking down the stairs, and he could

Maria:

see, you know, skeletons on the wall, and he wanted to know where these skulls were.

Maria:

And he found the skulls, and then he said, "Oh, well, I know where their long

Maria:

bones are. You know, I know where the long bones of these skeletons are in

Maria:

Inishmaan in Galway, so I think I'll take those skulls back now, and they can be

Maria:

buried, and thank you for minding them."

Maria:

And the people said, "What do you think? No way." Sorry, it was in Trinity College.

Maria:

They said, "Are you joking?

Maria:

We thought you were a scientist." And he said, "I am, but these are

Maria:

our people, and we need to bury them with their long bones." And they

Maria:

said, no, and a battle began, and the battle went on for about 10 years.

Maria:

And then a whole new thing started happening in America, with the people

Maria:

who were Black in America, and they were saying, "We are people too," you know?

Maria:

And, the campaign was called something first.

Maria:

I can't remember what the, the first name in that was.

Maria:

But that campaign spread right across the globe.

Maria:

And the Inuit people, who had been called Eskimos by Darwin, they asked for their

Maria:

skeleton back from Trinity College, and they said, "Of course you should have

Maria:

them back." And then this man was able to say, "Well- What about the Irish people?

Maria:

Shouldn't they also be buried with their bones?

Maria:

So they said, "Oh, go on, take the skulls then." So he went up to, to

Maria:

get the skulls, and he gave us an, uh, an absolutely amazing lecture on this

Maria:

at one of the festivals in Listowel, one of the storytelling festivals.

Maria:

And he said one of the things that they did was they went to Dúchas

Maria:

because they said, "You have no proof."

Maria:

And he said, "Oh, we have proof, but it's in the stories." Because at that

Maria:

time we weren't allowed to keep any records on ourselves, we weren't allowed

Maria:

to talk our own language, et cetera, but things survived in the stories.

Maria:

And that brings me to this story, Jim.

Maria:

After all of that a lovely-

Jim:

What a long, beautiful trek!

Maria:

A lovely Samhain story.

Maria:

Exactly.

Maria:

And now people know exactly what it's like in Listowel.

Maria:

You ask for directions, and you could end up anywhere, and with any

Maria:

kind of story, and any kind of song.

Maria:

So that's the story behind the story, and here is the story.

Maria:

Once upon a time, a man decided that he would go on his holidays to Inishmaan in

Maria:

County, just off of the coast, of County Galway, right out in the Atlantic Ocean.

Maria:

And when he went there, he said to the woman, "It's Samhain.

Maria:

It's the season of winter coming in, and I'm laughing to myself that I

Maria:

might not get off this island." And she looked at him, and she said, "I wouldn't

Maria:

laugh about things like that, my lad." And he said, "Have you a story?" And

Maria:

she said, "I do." And they settled down to the table, and you can find

Maria:

this story in the Dúchas collection.

Maria:

And she said to him, "Well, now," she said, "I had a boy, and he was

Maria:

a bit lazy when he was growing up.

Maria:

And if there was a shortcut to be taken, well now, he'd take that shortcut."

Maria:

And she said, "I suppose I had him spoiled, because he was my youngest

Maria:

boy, and I had the breakfast on the table for him every morning before he

Maria:

come down, and he didn't have to worry about where lunch was coming from,

Maria:

for it would be on the table for him.

Maria:

And he didn't have to worry about his dinner, and so he'd never

Maria:

had to earn stuff like that."

Maria:

But school was finishing for him, and I was trying to make him ready, ready

Maria:

for the work life and the fact that he might have to leave this island

Maria:

and leave Ireland itself to get work.

Maria:

So I had a word with the gravedigger, and I said to the gravedigger, "Will you take

Maria:

my son on to help you dig the ground?"

Maria:

And he said, "I would be very glad of the help, Mrs., indeed, and I would,

Maria:

but I can't really afford to pay him an awful lot of money." "That's good

Maria:

training for the world," she said.

Maria:

"He'll be out here," she said, "at 8:00 tomorrow morning." So she sent her son

Maria:

out, and when he heard what he would be earning, which was only coppers, and it

Maria:

would clink in your pocket rather than make that lovely rustling noise of the

Maria:

paper money, well, he thought a second time about it, but he was after signing

Maria:

up, and he was only going to be doing it for one season, enough to be able to get

Maria:

his ticket together to go off to America.

Maria:

So he went out on the first day, and it was raining.

Maria:

Sure you know it was on that island off the coast of Ireland.

Maria:

And as he began to dig down, he wasn't taking much care.

Maria:

And the man said, "Here now, here now, Sean, take more care in you digging

Maria:

down, for God knows what you'll hit with that spade. Be gentle with it now."

Maria:

And as he said it, and as if to prove a point, thunk, there was a

Maria:

sound, the sound of metal on bone.

Maria:

And when he picked it up out of the earth, he saw that it was the skull,

Maria:

the skull of the relative of the person that would be buried here today.

Maria:

And he picked it up as if he was playing hurling, and he knocked it across the

Maria:

graveyard, and the gravedigger fell to his knees in shock, and he said, "Oh

Maria:

my goodness, and what are you doing?"

Maria:

And he said, "Sure, he can't feel it. He's long, long gone from

Maria:

this world." "Ah, but that's not the point," he said. "I felt it.

Maria:

It went through me.

Maria:

You're to treat those bones now as if they were your own bones." And he gave

Maria:

him a lecture and a half, and even though it went into the head of Sean,

Maria:

it really didn't go into his heart.

Maria:

And that night, he went home, and the gravedigger called to his mother's

Maria:

house, and he said, "Look, I don't think this is going to work out." And she

Maria:

said, "Sure, give him another chance.

Maria:

Give him another chance." And he says, "Well, I need a break from him.

Maria:

Send him along to me next week instead." "Indeed, I will, and thank you very much

Maria:

for your patience," she said, and he got a second lecture from his mother.

Maria:

"Go on up to bed now," she said.

Maria:

"Go up to bed, and I'll call you down for your dinner." And he could smell the bacon

Maria:

and cabbage that was after being put on.

Maria:

She was after getting the lump of meat in celebration of his new job, but she was

Maria:

thinking now did he deserve it at all?

Maria:

And when he went up, because he was so exhausted, he fell

Maria:

into a sleep for himself.

Maria:

And then there came to the door a man looking for a room for the night.

Maria:

That wasn't unusual in the Aran Islands back in those days.

Maria:

There was no such thing as a B&B or anything like that, and if travelers

Maria:

came, they just knocked on the first door that they came to hoping for a bed.

Maria:

And when he had done that, he was told that the house was

Maria:

full, so now he was at her house.

Maria:

"Ah, sure, I, I could give you a room all right for the night,"

Maria:

she said, and they agreed a price.

Maria:

"Do you want something to eat now?" "No," he said.

Maria:

"I'd like to go," he said, "instead, on a tour of the island, particularly

Maria:

up to that old ancient church that we can see from this window here.

Maria:

Do you do tours at all, missus?"

Maria:

"I don't," she said, "but my son will." And they fixed a price again, and she

Maria:

roared up the stairs, "Hello, boy.

Maria:

Get up, Sean.

Maria:

Get up.

Maria:

There, there's a man here for a tour." Sean was kind of torn from a

Maria:

lovely, warm, and comfortable sleep.

Maria:

Can you imagine it now, on a dark and wet night, to be called

Maria:

out of your sleep like that?

Maria:

And he came down the stairs not very happy with himself, and he said, "Is

Maria:

my dinner ready?" And his mother said, "Not yet, but maybe you can help this

Maria:

fella to work up an appetite, too.

Maria:

Take him on a tour to the church.

Maria:

Sure it is only down the road, and when you come back, your

Maria:

dinner will be ready." "All right.

Maria:

So, Mam, and I will."

Maria:

And off he went out the door with the stranger.

Maria:

"Did my mother ask you your name at all?" "She did," he said,

Maria:

but never answered the question.

Maria:

And then Sean didn't like to ask him a second time, because he'd

Maria:

given the information to his mother.

Maria:

But he made a mental note that when he went home, he would ask

Maria:

her who was this fella and what family line did he come from at all.

Maria:

They went up then towards the grave, and the man bent down,

Maria:

and he put his hand on his head.

Maria:

"What's wrong with you at all?" said Sean.

Maria:

"Oh," he said, "I've a pounding headache as if somebody had hit me

Maria:

in the head with a shovel." He turned then and looked deep into Sean's eyes.

Maria:

"I, I'm, I'm very sorry for that," he said.

Maria:

"And did someone hit you?"

Maria:

"How can you ask me that question," he said, "when it was

Maria:

you that was the one that did it?

Maria:

And only for the kindness of your mother, only for her giving me the céad

Maria:

míle fáilte of our people, the hundred thousand welcomes, I would pull you into

Maria:

my grave with me now for being so bold as to hit me in the head with a shovel."

Maria:

Well, Sean fell to his knees.

Maria:

"I'm so terribly sorry," he said.

Maria:

"What can I do to make up for it?"

Maria:

"You'll serve here," he said, "in the graveyard for at least five years,

Maria:

and you'll be as delicate as if you were lifting your own baby out of

Maria:

the ground when you dig the graves from now on." "I will," he said.

Maria:

"I will." And he pointed his face to the earth.

Maria:

And when he looked up to see if they had a bargain, the traveler was gone.

Maria:

Well, he ran the roads back to his mother's house.

Maria:

"Do you want your dinner?" she said.

Maria:

"And where is the stranger?" "What was his name, Mam?

Maria:

What was his name?" And she said, "Sure it was Sean Donnelly, boy.

Maria:

What ails you?

Maria:

Sean Donnelly, your own great-granduncle."

Maria:

"Oh, Mam," he said, "I'm stuck here for five years more."

Maria:

Sin é mo scéal.

Maria:

That is my story.

Maria:

I hope you liked it.

Jim:

What a perfect story for the season.

Jim:

That is wonderful.

Maria:

It's a Samhain story all right.

Jim:

It certainly is.

Jim:

My goodness.

Jim:

His, his own uncle or great-uncle.

Jim:

Yeah.

Jim:

Yeah.

Maria:

That's it, you know?

Maria:

So there, there was a great reverence really for the, um, for the thinning

Maria:

of the veil and for the fact we're all connected back, and we are all connected,

Maria:

you know, and we should remember that.

Maria:

But right now, Jim, in the shops in Cork City, they have Christmas,

Maria:

uh, sweets or candy as you call it.

Maria:

Christmas candy.

Maria:

How dare they?

Maria:

We haven't even done Halloween yet.

Jim:

That's right.

Maria:

So we have to do the month of remembrance, and

Maria:

then it's time for Christmas.

Jim:

Oh, yes, we suffer from the same malaise here.

Jim:

There's no question.

Maria:

That's it.

Jim:

You know, I was thinking as we, as we have this great story about skulls.

Jim:

Another part of our story bridges is that Morocco seems to be the

Jim:

place where humanity emerged,

Maria:

Yes

Maria:

… Jim: By some accounts, somewhere between three quarters of a million

Maria:

and a million and a quarter years ago.

Maria:

That's how long it's been.

Maria:

And they know that from the skulls that they found in-

Maria:

Isn't that amazing?

Maria:

… Jim: in Essaouira and, uh, all the, in, in Morocco.

Maria:

Yeah.

Maria:

Oh, my God, incredible, you know?

Maria:

And I suppose it's important to say that I was in Finland as

Maria:

well when you were in Norway.

Jim:

Oh, yes, yeah.

Maria:

And, uh, they, they also go way, way back, and they have

Maria:

incredible stories, and they did 30-foot skeleton horse.

Maria:

It was absolutely amazing, you know?

Maria:

And, um, it, it, like, to see the really ancient imagery come to life but with

Maria:

modern technology, you know, the modern engines, and then didn't the engine give

Maria:

up, and they had to push the horse home.

Maria:

30 feet.

Maria:

30 feet.

Jim:

You know, and, and that is the… It is that's the season, isn't it, when, as

Jim:

you say, the veil is thin, but it's also in its own unusual way, its own renewal.

Maria:

Yeah.

Jim:

You know, we think about the spring as being the time of renewal, but I

Jim:

think this season is, is also, you know.

Maria:

Absolutely.

Maria:

Yeah.

Maria:

Like, this, like, I suppose in the old Celtic calendar,

Maria:

Samhain is the dream time.

Maria:

So it's the time of going to seed.

Maria:

So it's the time of, you know, of rebirth.

Maria:

So there's the death, life, death cycle.

Jim:

Yes

Maria:

And I suppose in spring it's the new life; the new life that's coming.

Jim:

We're about to enter the 700 years of, uh, Ilmatar's pregnancy.

Jim:

You know?

Maria:

Dun, dun, dun, dun.

Maria:

Can you imagine, Jim?

Maria:

Oh, gosh.

Maria:

Oh my goodness.

Maria:

Yeah, it'll be shocking, you know.

Maria:

So it's great to see you on the other side now again, like, you know- it

Maria:

was lovely to see you in Cork as well.

Maria:

And I look forward to our next meeting on the Story Road.

Jim:

Next meeting, and we have some firm and tentative dates in front of us.

Jim:

You know, we are both expecting, they say, the good Lord willing and this

Jim:

creek don't rise, to meet in Marrakech in what is now just three months.

Jim:

It's right around the corner.

Maria:

A turn of the Wheel!

Jim:

Yeah.

Jim:

And then, we are plotting and planning for a, a really exciting opportunity

Jim:

for people to take part in, in a year.

Maria:

That's right.

Maria:

But not- not quite a year anymore.

Maria:

It's like-

Jim:

Not quite a year, but

Maria:

yeah … nibbled on, nibbled on but we're hoping

Maria:

to, uh, do it for October 2027.

Maria:

And we're dropping little nuggets out now to people over the next while.

Jim:

Yes.

Jim:

So keep your ears and hearts tuned to the next autumn time,

Jim:

and we'll see what we can tell you about that as the weeks go by.

Jim:

All right then.

Jim:

Well, it's just grand to have seen you in person, but to see you in

Jim:

this wonderfully vibrant way as well.

Jim:

So it's, it's good to, good to be back with each other in this, in this place.

Maria:

For sure.

Maria:

Will we say goodbye from Cork?

Jim:

And goodbye from New York, but only for a while, because we'll be

Jim:

back again with another episode.

Jim:

Absolutely.

Maria:

We can't wait to see you on the Story Road one more time.

Maria:

And from this time till that, be safe on the Story Road.

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About the Podcast

From Cork to New York
A cross cultural story bridge connecting the narrative traditions of Ireland and the United States - and beyond.
"From Cork to New York" acts as a cross-cultural Story Bridge, stitching together the rich narrative traditions of Ireland and the United States while welcoming guests from a vast array of cultures around the world. By gathering these diverse international voices to share their unique crafts, the show creates a rich space where global perspectives meet, mingle, and find common ground. At its heart, the podcast explores the concept of transformational storytelling, delving into how narratives - both ancient and modern - can foster community healing and personal growth across the globe. It serves as a vital digital thread connecting distant shores, using the deep-rooted ties between Cork and New York as a foundation for a truly global conversation.

About your hosts

Jim Brulé

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Jim Brulé is a transformational storyteller, death doula, teacher, and mentor, drawing on a unique background that encompasses advanced degrees in both clinical psychology and artificial intelligence. For the past seven years, he has directed Transformational Storytelling, an online school accredited by the National Storytelling Network. This global community trains spiritual storytellers from diverse traditions to craft narratives that inspire healing and foster spiritual growth.

Co-authored with Rebecca Lemaire, his book 'Stories of the Heart' presents 18 global tales for navigating life and death. https://StoriesOfTheHeartBook.com/

Jim is the recipient of the 2025 Oracle Regional Service & Leadership Award (Northeast Region), and participated in setting the Guinness World Record for the longest continuous oral storytelling at the 2025 Marrakech International Storytelling Festival.

Jim's classes, workshops, and communities embody his dedication to multicultural wisdom, grounded in the belief that true abundance arises from interconnected generosity and gratitude. You can learn more here: https://TransformationalStorytelling.org/

Maria Gillen

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Maria is the current Storyteller in Residence for the Kerry Writers Museum. She is a well known Bean An Tí (Irish Session Host) on the Irish Storytelling Circuit. She loves listening to stories and will tell a story at the drop of a hat. She loves co-creating stories with anyone ‘from the cradle to the grave’. She believes deeply in the power of stories to build communities, heal prejudice and to build resilience. She is a member of IACAT (Irish Association of Creative Arts Therapists). She is an award-winning storyteller, having won the longest-running Story Competition in Ireland - Finuge - twice and the Butter Roads Storytelling Competition.

Maria was the Irish Storyteller in Residence for Kerry Writers Museum from 2019 to 2022. She was the Artistic Director for the Listowel International Storytelling Festival 2020 to 2022. Maria is currently working as an archivist with Sheahan’s Storytelling Cottage in Finuge – a 300 year old traditional Rambling House in Finuge, Co. Kerry

She is a well-known popular storyteller on the storytelling circuit in Ireland and on the Cyberspace Platform. She is a well-known Bean An Tí (Irish Session Host) on the Irish Storytelling Circuit.

She is the preferred storyteller of Colette Travel Agency (the oldest existing travel agency based in the USA) for their premium storytelling experience in Cork. Maria delivers stories of Ireland’s Ancient East, Wild Atlantic Way, the Diaspora bond with America and the impressive history of Cork City and Cobh Harbour.